I came across this and found it most interesting. Written in 1960 by Giuseppe Cardinal Siri to the women of Genoa, it contains many well reasoned arguments as to why women should resist wearing men's clothing which ultimately leads to the perversion and obliteration of the God given roles of men and women. Let us strive to embrace the differentiation between man and women in a culture that is at war with the very idea of gender.
"Notification concerning Men's Dress Worn By Women
June 12, 1960
To the Reverend Clergy,
To all Teaching sisters,
To the beloved sons of Catholic Action,
To Educators intending truly to follow Christian Doctrine.
The first signs of our late arriving spring indicate that there is this year a certain increase in the use of men's dress by girls and women, even family mothers. Up until 1959, in Genoa, such dress usually meant the person was a tourist, but now it seems to be a significant number of girls and women from Genoa itself who are choosing at least on pleasure trips to wear men's dress (men's trousers).
The extension of this behavior obliges us to take serious thought, and we ask those to whom this Notification is addressed to kindly lend to the problem all the attention it deserves from anyone aware of being in any way responsible before God.
We seek above all to give a balanced moral judgment upon the wearing of men's dress by women. In fact Our thoughts can only bear upon the moral question.
Firstly, when it comes to covering of the female body, the wearing of men's trousers by women cannot be said to constitute as such a grave offense against modesty since trousers certainly cover more of woman's body than do modern women's skirts.
Secondly, however, clothes to be modest need not only to cover the body but also not to cling too closely to the body. Now it is true that much feminine clothing today clings closer than do some trousers, but trousers can be made to cling closer, in fact generally they do, so the tight fit of such clothing gives us not less grounds for concern than does exposure of the body. So the immodesty of men's trousers on women is an aspect of the problem which is not to be left out of an over-all judgment upon them, even if it is not to be artificially exaggerated either.
However, it is a different aspect of women's wearing of men's trousers which seems to us the gravest.
The wearing of men's dress by women affects firstly the woman herself, by changing the feminine psychology proper to women; secondly it affects the woman as wife of her husband, by tending to vitiate relationships between the sexes; thirdly it affects the woman as mother of her children by harming her dignity in her children's eyes. Each of these points is to be carefully considered in turn:--
A. MALE DRESS CHANGES THE PSYCHOLOGY OF WOMAN.
In truth, the motive impelling women to wear men's dress is always that of imitating, nay, of competing with, the man who is considered stronger, less tied down, more independent. This motivation shows clearly that male dress is the visible aid to bringing about a mental attitude of being "like a man." Secondly, ever since men have been men, the clothing a person wears, demands, imposes and modifies that person's gestures, attitudes and behavior, such that from merely being worn outside, clothing comes to impose a particular frame of mind Read More...
VATICAN CITY, Oct 24 (Reuters) - - The Vatican called on Monday for the establishment of a "global public authority" and a "central world bank" to rule over financial institutions that have become outdated and often ineffective in dealing fairly with crises.
The document from the Vatican's Justice and Peace department should please the "Occupy Wall Street" demonstrators and similar movements around the world who have protested against the economic downturn.
"Towards Reforming the International Financial and Monetary Systems in the Context of a Global Public Authority," was at times very specific, calling, for example, for taxation measures on financial transactions.
"The economic and financial crisis which the world is going through calls everyone, individuals and peoples, to examine in depth the principles and the cultural and moral values at the basis of social coexistence," it said.
It condemned what it called "the idolatry of the market" as well as a "neo-liberal thinking" that it said looked exclusively at technical solutions to economic problems.
"In fact, the crisis has revealed behaviours like selfishness, collective greed and hoarding of goods on a great scale," it said, adding that world economics needed an "ethic of solidarity" among rich and poor nations.
"If no solutions are found to the various forms of injustice, the negative effects that will follow on the social, political and economic level will be destined to create a climate of growing hostility and even violence, and ultimately undermine the very foundations of democratic institutions, even the ones considered most solid," it said.
It called for the establishment of "a supranational authority" with worldwide scope and "universal jurisdiction" to guide economic policies and decisions.
Such an authority should start with the United Nations as its reference point but later become independent and be endowed with the power to see to it that developed countries were not allowed to wield "excessive power over the weaker countries".
great prince of the heavenly court,
thou art illustrious
for thy gifts of wisdom and grace.
Thou art a guide of those who journey
by land or sea or air,
consoler of the afflicted,
and refuge of sinners.
I beg thee,
assist me in all my needs
and in all the sufferings of this life,
as once thou helped
the young Tobias on his travels.
Because thou art the medicine of God,
I humbly pray thee to heal the many infirmities
of my soul and the ills that afflict my body.
I especially ask of thee the favour
(Make your request here...)
and the great grace of purity
to prepare me to be the temple of the Holy Ghost.
of the glorious seven
who stand before the throne of Him
who lives and reigns.
Angel of health,
the Lord has filled thy hand
with balm from heaven
to soothe or cure our pains.
Heal or cure the victim of disease.
And guide our steps when doubtful of our ways.
The removal Fr Michael Rodriguez from his parish by his Bishop has been seriously underreported. This priest is clearly being persecuted for standing against the homosexual mafia in El Paso and standing up for Church teaching on homosexuality. Here is recent interview with this Diocesan priest from the Remnant...
(www.RemnantNewspaper.com) Michael J. Matt (MJM): First off, Father, I'd like to thank you for the stand you've taken in recent months in defense of the Church's moral teaching, especially with respect to so-called 'gay marriage'. Catholics all across the country have been following your case, and we're delighted to have a chance today to ask you a few questions. Before we get into the "controversy", however, I wonder if you'd mind telling us a little something about your personal background?
Father Rodriguez (FR): Not at all. I was born in El Paso, Texas, on August 23, 1970, the middle child of five. Many years later my parents adopted a sixth child, my youngest sister. As I grew up in the early '70s, I was completely unaware of the disastrous post-Vatican II revolution that was sweeping throughout our beloved Catholic Church. Thanks be to God, I was raised by parents who were staunch Catholics with their childhood roots in the pre-Vatican II Catholicism of México. An example of the depth of these roots is that my maternal grandmother (born in 1906, in Aguascalientes, México) never accepted the Novus Ordo. She left this passing world in August 2002, always true to the Ancient Rite. Requiescat in pace. Even though my parents had accepted and adapted to Novus Ordo Catholicism during their post-collegiate years, they nevertheless raised us similar to how they had been raised: fidelity to Mass (albeit the Novus Ordo) and Confession, praying the Holy Rosary at home in the evenings, praying novenas and the Stations of the Cross, etc. As I reflect back on my childhood, it was a time of great grace and blessings. Even though my parents failed to hold fast to all the venerable traditions of our Faith and the Ancient Rite, they still did an excellent job of instilling the Faith in us. Interestingly enough, we four older children (born between '67 and '74) are now ardent supporters of the Traditional Latin Mass, even more so than our parents.
MJM: And are there one or two persons in your life that mentored you and helped you to remain open to God’s call?
FR: My parents, Ruben and Beatrice, were the ones who were most instrumental in my eventual discernment of a vocation to God's holy priesthood. Through my father, God blessed me with discipline, fortitude, perseverance, and a love for study. Through my mother, God graced me with the convictions of faith, awe for the Catholic priesthood, a tender devotion to our Blessed Mother, and a love of religion.
MJM: At what point in your life did you know you had a vocation?
FR: I was raised in El Paso, TX, but spent four years (1981-1984) living with my family in Augsburg, Germany. We returned to El Paso, and I began high school. Following my junior year, I spent the summer (1987) at M.I.T. University in Cambridge, MA. I was participating in a special program for gifted minority students from around the nation. The program was geared to recruiting us to study engineering and science at M.I.T. as undergraduates. Well, our good God had different plans for me! I left El Paso that summer thinking I'd study electrical engineering (like my father) upon graduating from high school, only to return from Boston six weeks later, announcing that I wanted to enter the seminary! My mother was overjoyed.
MJM: Clearly, someone was looking out for you. Do you have a favorite saint, by the way?
FR: My favorite saints are: St. Michael the Archangel, St. John the Baptist (largely due to my 9 1/2 years at this El Paso parish), St. Paul the Apostle, St. Ignatius Loyola, St. Alphonsus Liguori, and, to no surprise, the holy Curé of Ars. I have a special devotion to the Blessed Virgin Mary under three of her specific titles: Immaculate Conception (I was ordained to the priesthood on Dec. 8, 1996), Mater Dolorosa, and Nuestra Señora de Guadalupe.
MJM: And, liturgically—where would you place yourself? I know you offer the traditional Latin Mass, but is it accurate to describe you as an outright “traditionalist”?
FR: Liturgically, I'm 100% behind the Traditional Latin Mass, which is without question the true Mass of the Roman Catholic Church. Theology, liturgy, Catholic spirituality and asceticism, and history itself all point to the obvious superiority of the Classical Roman Rite. Unfortunately, all of my seminary formation was in the Novus Ordo, and I only "discovered" the Latin Mass about six years ago, so I still have a lot to learn in terms of "real Catholicism," i.e. "traditional Catholicism."
MJM: What was it initially that led you to begin offering the old Mass?
FR: About six years ago, several members of the faithful began asking me if I would be interested in offering the Traditional Latin Mass. At the time, there was serious concern on the part "El Paso's remnant" of traditional Catholics that the Jesuit priest who was offering the Latin Mass twice a month (under the 1988 Ecclesia Dei "Indult") was going to be transferred. Thus, they were looking for another priest who would be willing to offer the Latin Mass. At first, I declined, not so much because I wasn't interested, but due to the immense workload which I was already carrying.
As the weeks passed, I began to study the prayers and theology of the Traditional Latin Mass. The more I studied, the more my awe and amazement grew. I was "discovering" not only the true Catholic theology of the Mass, but also the true Catholic theology of the priesthood, and so much more! Throughout my first nine years of priesthood, I had struggled to make sense of the very serious problems which exist in the Church. At this point, it was obvious that an extreme crisis pervaded the Church and her hierarchy, but why? I just couldn't quite understand how all of this "diabolical disorientation" had come to pass . . . until the brilliant light of the true Catholic Mass ("Emitte lucem tuam et veritatem tuam . . .") began to penetrate my priestly soul. This "discovery" of the Traditional Latin Mass has been, by far, the greatest gift of God to my poor priesthood.
MJM: So this gives us an idea of how Pope Benedict's motu proprio Summorum Pontificum can and does impact priests who might otherwise never have had the opportunity to discover this great treasure. Given how it impacted you, how do you believe Summorum Pontificum will impact the Church long term?
FR: Unfortunately, both Summorum Pontificum and Universæ Ecclesiæ have plenty of weaknesses. Nevertheless, these documents do represent an initial step in what will probably still be a long and arduous "Calvary," i.e. the quest of traditional Catholics to restore the Cross, the Mass, the kingship of Jesus Christ, and true Catholic doctrine, outside of which there is no salvation. In Article 1 of Summorum Pontificum, Pope Benedict XVI writes that "due honor must be given to the Roman Missal promulgated by St. Pius V for its venerable and ancient usage." This directive of our Holy Father is currently being disobeyed almost universally. In the accompanying letter to the world's bishops (July 7, 2007), Pope Benedict XVI writes, "What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church's faith and prayer, and to give them their proper place." These remarkable words of our Holy Father are also being disrespected and disobeyed almost universally, especially by many bishops. Finally, Universæ Ecclesiæ, No. 8, states very clearly that the Ancient Rite is a "precious treasure to be preserved" and is to be "offered to all the faithful." Where in the entire world of Catholicism is this directive actually being obeyed? The same number from Universæ Ecclesiæ emphasizes that the use of the 1962 Roman Liturgy "is a faculty generously granted for the good of the faithful and therefore is to be interpreted in a sense favourable to the faithful who are its principal addressees." This is an astounding statement. This statement from Rome means that the use of the 1962 Missal doesn't depend on a particular bishop's liturgical views, preferences, or theology. It's not about the bishops! On the contrary, it's about the faithful! Where in the entire world of Catholicism is this directive actually being obeyed?
MJM: Are you now able to offer the old Mass exclusively?
FR: Since I began my new assignment (Sept. 24, 2011) out in the rural, isolated missions of the El Paso Diocese, I've offered the Traditional Latin Mass exclusively. I consider this to be a marvelous and unexpected blessing from Providence in the midst of a very difficult trial. I hope to continue offering the Traditional Latin Mass exclusively. If it were strictly up to me, I would never celebrate the Novus Ordo Missæ again. However, the sad reality of having to "obey" in the Novus Ordo Church that has largely lost the Faith, and the need to reach out patiently to Novus Ordo faithful who have been so misled, means that I will probably be "forced" to celebrate the Novus Ordo occasionally. In these instances, however, it will be the Novus Ordo ad orientem, with the Roman Canon, the use of Latin, and Holy Communion distributed according to traditional norms.
MJM: Up until last year, I believe, things were pretty quiet in your priestly life. What happened to change all that?
FR: The local, and even national, "controversy" that has engulfed me is due to the fact that I have been vocal in promoting what the Roman Catholic Church teaches in regard to the whole issue of homosexuality. It's a disgrace, but the City Council of El Paso has been adamant in trying to legitimize same-sex unions. This goes completely contrary to Catholic Church teaching. I've made it clear to the Catholics of El Paso (and beyond) that every single Catholic has a moral obligation before God Himself to oppose any government attempt to legalize homosexual unions. A Catholic who fails to oppose this homosexual agenda, is committing a grave sin by omission. Furthermore, if a Catholic doesn't assent to the infallible moral teaching of the Church that homosexual acts are mortally sinful, then such a Catholic is placing himself / herself outside of communion with the Church. These are the Catholics who are actually excommunicating themselves, not the Society of St. Pius X!
MJM: I can understand why the civil authorities and media might find this “controversial”; but why would your ecclesial superiors find it so?
FR: The dismal response of both civil and ecclesiastical authorities to the authentic teachings of the Catholic Church in regard to homosexuality demonstrates how extreme the current crisis of faith actually is. It really can't get much worse. There's hardly any faith left to lose! Even a pagan, bereft of the light of faith, can arrive at the conclusion that homosexual acts are intrinsically evil. Reason, natural law, and consideration of the male and female anatomy more than suffice to confirm this moral truth.
MJM: And yet you must go where the bishop tells you to go. Is this difficult for you?
FR: In my particular circumstances, obedience to my bishop has been incredibly difficult. Nevertheless, obedience is essential to the priesthood, and I intend to be obedient. One consoling aspect of "sacrificial," "death-to-self" obedience, is that the Holy Ghost will always come to one's assistance. I'm reminded that my poor sufferings are nothing compared to those of Mater Dolorosa and our Divine Redeemer. If I'm counted as one even slightly worthy to suffer for the Faith and the Traditional Latin Mass, I will consider myself profoundly blessed. God is so good.
MJM: As you are already living through a form of persecution, I assume you foresee more to come not only for you personally but for all Catholics who stand in defense of Church teaching. But what about the future? Any hope?
FR: Yes, I do foresee plenty of persecution still to come for all those who remain steadfast in the Faith and in their adherence to the Ancient Rite. However, the promise of our Savior cannot but fill our souls with hope, "Blessed are they that suffer persecution for justice's sake, for theirs is the kingdom of heaven. Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for My sake. Be glad and rejoice, for your reward is very great in heaven." (Mt 5:10-12)
MJM: How can lay Catholics best survive this crisis of faith?
FR: In order to overcome this crisis of faith, we must (1) do everything in our power to recover the Catholic Faith: the Ancient Rite, traditional Catholic teaching in doctrine and morals, the theology and philosophy of St. Thomas Aquinas, traditional Catholic piety and devotions, and a traditional Catholic “code of living” or “rhythm of life.” (2) On a daily basis we must strive to pray, study, fast, do penance, and practice charity with the aforementioned goal in mind. Finally, I strongly urge all faithful Catholics to (3) pray the Holy Rosary daily and heed our Blessed Mother's Message at Fatima.
One of the hallmarks of the Traditional Latin Mass is its exquisite and concentrated focus on eternity. If we are to survive and overcome this terrible crisis of faith in the post-Vatican II Catholic Church, we have to keep our intellect and will focused on eternity. We cannot lose hope when, from a worldly perspective, all seems lost. Jesus Christ promises “the kingdom of heaven” to those who endure persecution, and “a great reward in heaven” to those who suffer for His sake. (Mt 5:10-12) The final goal is heaven! Like St. Paul, we must press ahead towards the ultimate “prize” (Phil 3:14) and never cease to “seek the things that are above, where Christ is sitting at the right hand of God.” (Col 3:1)
MJM: Like so many others, Father, I find myself deeply moved by your powerful witness not only to the Faith itself but also to the Catholic priesthood, which, as you know so well, is under diabolical attack. Thank you for this example of what it means to be a Catholic in an era of persecution. May all of us have the courage to follow your lead through the rough seas still ahead.
"During his visit to Stuttgart, the First Assistant of the Society of St. Pius X, Rev. Fr. Niklaus Pfluger, despite his very busy schedule, found time to answer a few questions for pius.info.
The doctrinal preamble is of great interest to all concerned. Both sides agreed on confidentiality, and so we cannot expect you to speak about its contents. Allow me nevertheless to ask: What do you think of the document?
The document allows for corrections from our side. That is necessary also, if only to exclude clearly and definitively even the appearance of ambiguities and misunderstandings. So now it is our duty to send Rome an answer that reflects our position and unambiguously represents the concerns of Tradition. We owe it to our mission of fidelity to Catholic Tradition not to make any compromises. The faithful, and the priests even more, understand very well that in the past Rome’s offers to the various conservative communities were unacceptable. If Rome now makes an offer to the Society, then it must be made unambiguously and unmistakably clear that it is for the welfare of the Church and hastens a return to Tradition. We think and feel with the Catholic Church. She has a worldwide missionary task, and it was always the most ardent desire of our founder that Tradition should flourish again throughout the world. A canonical recognition of the Society of St. Pius X could accomplish just that.
Critics say that Rome is trying to set a trap for the Society with this preamble and to take advantage of it. Once it was canonically integrated, the Society might perhaps introduce its “charism of Tradition” into the modern Church, but it would also have to accept conciliar thinking and other ways of doing things for the sake of “pluralism”.
This criticism is altogether justified and should be taken seriously. For how can we avoid giving the impression that this amounts after all to a tacit acceptance, so to speak, that would in fact lead to this parallel diversity and relativize the one truth; that is indeed precisely the basis of Modernism.
Assisi III and even more the unfortunate beatification of John Paul II but also many other examples make it clear that the leadership of the Church now as before is not ready to give up the false principles of Vatican II and their consequences. Therefore any “offer” made to Tradition must guarantee us the freedom to be able to continue our work and our critique of “modernist Rome”. And to be honest, this seems to be very, very difficult. Again, any false or dangerous compromise must be ruled out.
It is pointless to compare the present situation with the talks in 1988. At that time Rome wanted to prevent any sort of autonomy for the Society; the bishop that they maybe were and maybe were not going to grant would in any case have to be subject to Rome. That was simply too uncertain for Archbishop Lefebvre. If Marcel Lefebvre had given in, Rome could in fact have hoped that a Society without its “own” bishops would someday come round to the conciliar way. Today the situation is completely different. We have four bishops and meanwhile 550 priests worldwide. And the structures of the official Church are breaking down faster and faster. Rome can no longer confront the Society as it did more than twenty years ago.
What do you think are the chances for a positive answer? Will the Society of St. Pius X agree to the preamble?
Here diplomacy plays an important role. Rome wants to save face in public. The pope has already been accused too often of lifting the “excommunication” of our bishops without preconditions. If it had been up to the majority of the German bishops, then the Society would have to sign a blank check recognizing the whole Council first. Incidentally, they are demanding that now as before. Pope Benedict has not done that. Moreover free access to the Catholic Sacrifice of the Mass [i.e. Tridentine Mass] was the second condition required by the Society. Therefore Rome complied twice with the Society’s wishes. It is clear that now they are demanding a document that can be presented to the public. The question is, whether one can sign the document. In one week the superiors of the Society of St. Pius X will meet in [Albano Laziale, a suburb of] Rome to discuss this together. Of course it has to be clear to Cardinal Levada and the Congregation for the Doctrine of the Faith too that they cannot insist on a document that the Society cannot justify in turn to its members and faithful.
One last question: Who gained the greater advantage from the theological talks: Rome or the Society of St. Pius X?
That is a very important point, and so I will say it again: We are not that concerned about any advantage of our own. We want to make the treasure that Archbishop Lefebvre entrusted to our safekeeping available again for the whole Church. To that extent, canonical recognition would be a gain for the Church. In that way a conservative bishop, for example, could ask Society priests to work in his diocesan seminary. Of course the regularization of relations would also mean that Catholics who were perhaps kept away from the Society by the label “suspended” will now venture to take that step. But that is not what this is about. For forty-one years the Society has grown steadily, even in spite of being beaten with the “excommunication” stick. We are concerned instead about the Catholic Church. Together with the Archbishop we too would like to say [the words of St. Paul cf. I Corinthians 11:23], “Tradidi quod et accepi” – We hand on what we ourselves have received."
Translation DICI. Full interview here.
From The Dominican Sisters of Wanganui: On 28 May 2011 Father Couture, the District Superior, came to visit our Convent. He had been delegated by Bishop Fellay to receive the vows of Mother Mary Micaela as she transferred from the Congregation of the Dominican Sisters of New Zealand to the Dominican Sisters of Wanganui.
She had special permission from the Congregation for Religious and Secular Institutes in Rome to do this. As far as we know this is a world first, that a Sister would be allowed to transfer from a Novus Ordo congregation to a congregation set up by Bishop Fellay. The whole procedure implies a recognition of our Congregation, and of the religious of Tradition, by Rome.
On the same day, we had moreover, the joy of witnessing Sr. Maria Swarupa - our sister from India - receive the holy habit of St Dominic. Deo Gratias!
Of course, our loyalty to the Society of St Pius X and to Bishop Fellay, as our superior, remains undeviating. We are grateful to them for setting our congregation up and for all they have done for us spiritually and temporally. May God grant that we always prosper under the umbrella of the SSPX!
SOURCE: Dominican Sisters of Wanganui
"This weekend’s annual three-day pilgrimage through northern France, which is in its 26th year, illustrates the appeal that the Tridentine Mass has for some young Catholics disenchanted with what they say is the lack of mystery, beauty and sacredness in the revised Mass.
Gregory Flash, 28, an investment banker from London, explains why he is taking part in the pilgrimage for the second year running: “The pilgrimage is a time of prayer, penance and fellowship. It’s great to be surrounded by thousands of Catholics around the same age who Read More...
We are all witnessing the growing persecution of the Church in what were once Christian nations. These nations are slowly taking on a fascist character that seeks to stamp out religion and religious expression. In Canada a so-called human rights commission is in hot pursuit of truth teller Mark Steyn for Islamophobia and Catholic Insight Magazine for homophobia. In Spain a Protestant is being investigated by the government for attempting to "cure" homosexuality while a Catholic cleric is likewise being investigated for comments that are seen as offending homosexuals.
The pace at which religious hatred is growing is alarming. But this was all prophesied by good and holy men and women throughout the centuries. They all hauntingly repeat that a great chastisement will occur due to the loss of the Faith. The Catholic Church in particular will have much to suffer. Islam is predicted to be used as one instrument of chastisement. But the enemies of Christ Read More...
While the world grapples with the depths of sin and darkness, God is pouring His grace upon the earth to restore and transform His Church. It is the only thing that is capable of transforming the world from a death seeking suicidal culture to one that reveres light, life and truth. The last 50 years have seen the Bride of Christ beaten down by scandals, divisions, and disobedience-- leaving her often-times beyond recognition. But the tide has turned. The truth in all its splendor is irresistable in dark days. And the truth contained in the Latin Mass will be a beacon in the world where nothing remains sacred and everything is empty and mundane.
ZENIT recently conducted an interview with David Hartline, author of "The Tide is Turning Toward Catholicism".
"Instead of turning away from the faith and embracing the relativism of society, more and more youths are actually embracing the teachings of the Church, says Catholic author David Hartline."
"Many have asked me since the release of my book earlier this year if this tide of good news will continue or if it just a temporary cause for joy.
"The answer is that this tide continues to gather strength. Good news is abounding in the Church."
"When the young gravitated toward Pope John Paul II," said Hartline, "many skeptics said this was only temporary. When Cardinal Ratzinger was elected Pontiff, many said the young would leave.
"However, just Read More...
Thanks to Marshall for recommending the following article. By the way, Marshall has decided to pursue the priesthood and to further his cause financially he has designed some very nice products at Zazzle. Please pray for him and remember his designs when Christmas shopping.
Excerpts from Una Voce by Prof. Mattei's Fontgombault: "The Mass, which is the sacred action par excellence, has always been regulated by a rite, which is to say, its ordo, according to the words of Saint Augustine: "totum agendi ordinem, quem universa per orbem servat Ecclesia." With the liturgical reform, the essence of the Sacrament which remains valid and retains its efficacy, did not change, but, according to the expression of Cardinal Ratzinger, a new rite was "fabricated" ex novo.
"The rite, of which the classic definition goes back to Servio (Mos institutus religiosis caeremoniis consecratus), is not in fact the sacred action but the norm which guides the unfolding of this action. It can be defined as the whole of the formulas and practical norms which must be observed in order to accomplish a specific Read More...
Here is a very interesting article from the Times Online about Pope Benedict and his ambitious commitment to reform and liberation of the Latin liturgy. This, despite attempts from many bishops including those in England and Wales to halt the reform. It seems his pontificate is having a tremendous impact on many break-away groups including the conservative Traditional Anglican Communion.
"Two and a half years after the name "Josephum" came booming down from the balcony of St Peter's, making liberal Catholics weep with rage, Pope Benedict XVI is revealing his programme of reform. And it is breathtakingly ambitious.
The 80-year-old Pontiff is planning a purification of the Roman liturgy in which decades of trendy innovations will be swept away. This recovery of the sacred is intended to draw Catholics closer to the Orthodox and ultimately to heal the 1,000 year Great Schism. But it is also designed to attract vast numbers of conservative Anglicans, who will be offered the protection of the Holy Father if they covert en masse.
The liberal cardinals don't like the sound of it at all.
Ever since the shock of Benedict's election, they have been Read More...
Since July, when a decree from Pope Benedict XVI lifted decades-old restrictions on celebrating the Tridentine Mass, seven churches in the Washington metropolitan area have added the liturgy to their weekly Sunday schedules.
"I love the Latin Mass," said Audrey Kunkel, 20, of Cincinnati. "It"s amazing to think that I"m attending the same Mass that has formed saints throughout the centuries."
In contrast to the New Order Mass, which has been in use since the Second Vatican Council in 1969 and is typically celebrated in vernacular languages such as English, the Tridentine Mass is "contemplative, mysterious, sacred, transcendent, and [younger people are] drawn to it," said the Rev. Franklyn McAfee, pastor of St. John the Beloved in McLean. "Gregorian chant is the opposite of rap, and I believe this is a refreshing change for them."
Susan Gibbs, the director of communications from the Archdiocese of Washington, said the attraction demonstrated by the young adults is "very interesting."
Besides the liturgy"s rich historical content and spiritual Read More...