The plentiful fruit of the SSPX cannot be denied--and it seems even the Vatican is coming to recognize their indispensability to the restoration of the Church!

From The Dominican Sisters of Wanganui: On 28 May 2011 Father Couture, the District Superior, came to visit our Convent. He had been delegated by Bishop Fellay to receive the vows of Mother Mary Micaela as she transferred from the Congregation of the Dominican Sisters of New Zealand to the Dominican Sisters of Wanganui.

She had special permission from the Congregation for Religious and Secular Institutes in Rome to do this. As far as we know this is a world first, that a Sister would be allowed to transfer from a Novus Ordo congregation to a congregation set up by Bishop Fellay. The whole procedure implies a recognition of our Congregation, and of the religious of Tradition, by Rome.

On the same day, we had moreover, the joy of witnessing Sr. Maria Swarupa - our sister from India - receive the holy habit of St Dominic. Deo Gratias!

Of course, our loyalty to the Society of St Pius X and to Bishop Fellay, as our superior, remains undeviating. We are grateful to them for setting our congregation up and for all they have done for us spiritually and temporally. May God grant that we always prosper under the umbrella of the SSPX!

SOURCE: Dominican Sisters of Wanganui




The record needs to be set straight on this...

( One of the advantages of being a columnist for The Remnant is the great therapeutic value of a forum in which to vent a Catholic’s frustration over the prevailing confusion in what Italians call il dopoconcilio—the period following the Second Vatican Council. Who knows how many serious health consequences I have averted by discharging on these pages the burden of angst over so much of what is dopey in the dopoconcilio? It is time to vent again.

Speaking of dopey, the executive producer of has just issued this “official position” concerning the Society of Saint Pius X: “The SSPX are not in full communion with the Church and are invited by the Church to rediscover this path.”

Ah yes, that mysterious “path” to the ever-elusive spiritual goal of “full communion.” It seems to suggest a neo-Catholic analogue to the eightfold path of Buddhism which, if only SSPX could “rediscover” it, would lead all its adherents to that exalted platform of enlightenment attainable only through a joyful abandonment to the ineffable teachings of the Second Vatican Council: a council the same, yet different, from all the other councils; novel yet traditional; new, yet old; pastoral, yet doctrinal; an opening of ecclesiastical chakras to certain energies of the modern world; an “event” whose meaning can only be intuited, but never made explicit, according to a “true interpretation” that is lurking somewhere, surely, but has yet to be found. Listen carefully, Grasshopper, and you will hear the Council in soft breezes flowing through poplars on Roman hills. It is the sound of one hand clapping.

Quite simply, have we not had far more than enough of this gnostic twaddle? Let us reason together. Let us do what traditionalists have always done: confront obscurantism and intellectual dishonesty with a few statements of the obvious. Right reason, the Jesuits called it, back when they were still in the right reason business. Back when the Church was still in the right reason business. A few statements of the obvious, then. A dozen, to be exact:

First, thanks to Pope Benedict, the four bishops of the SSPX are no longer under a sentence of excommunication, if indeed they ever were.

Second, the priests and faithful of the SSPX were never excommunicated in the first place, which is why Pope Benedict had no need to revoke any excommunication as to them.

Third, one who is not excommunicated from the Church is able to receive all the sacraments of the Church, including Holy Communion, and no one in the Vatican, much less the Pope, has even suggested otherwise

Bishop Bernard Fellay : “At a pivotal point”


Here is the latest Interview with Bishop Bernard Fellay from DICI–(Nouvelles de Chrétienté, Sept.-Oct. 2010) My emphasis in red.

The Society of St. Pius X is celebrating its fortieth anniversary. Is this the end of the wandering in the desert, as it was for the Hebrews in the time of Moses?

It seems to me that what we are experiencing resembles instead one of those expeditions of the scouts who catch a glimpse of the Promised Land, although circumstances do not allow the people to enter it. In order to avoid any misinterpretation of the image just used, I hasten to add that we declare just as firmly as ever that we are Catholics and that, with God’s help, we intend to remain that way. However for the Church as a whole this crisis does resemble a wandering in the desert, with one difference: the manna is quite difficult to find. There are encouraging signs, especially on the part of Rome; unfortunately they are quite mixed up in other very troubling matters. A few blades of grass in the desert….

In spite of everything, how is the Society of St. Pius X developing throughout the world?

The Society is actually developing a bit everywhere. Some regions are making more rapid progress than others—I’m thinking of the United States, for example—but the big handicap that we run up against is the lack of priests. Requests for help come in from all sides, but because of our severe shortage of priests we cannot respond as we ought. With every appointment [of an SSPX priest to a pastoral assignment] we make a choice that is going to disappoint one or more groups of the faithful. On the one hand that is a rather good sign, since it shows a certain development in our work, but it is also quite painful. Think of the mission countries, particularly in Africa or in Brazil. If we could send fifty priests there, it would be a great relief. The immense continent of Asia is waiting also….

Archbishop Lefebvre used to say that for the authorities in Rome the statistics of that growth were more eloquent than theological arguments. Is that still true?

I don’t know whether we should say “the statistics” or “the facts”. At any rate the two things are equally telling. As the good old saying puts it, contra factum non fit argumentum, there is no arguing against the facts—that is still totally valid. And Archbishop Lefebvre’s statement is quite true. We should note that it is not so much the number that impresses Rome, since we are still a negligible quantity in the Mystical Body as a whole. But what we represent, in an extremely vivid way, a living tradition—that overawes them.
These magnificent fruits which are very certainly, by the admission of a high-ranking Roman prelate Read More...

Traditional Monks of Papa Stronsay, Scotland

If you have some time --watch this video (it is approx. 18 minutes long!!!). It is an excellent video.